“He who fears he will suffer already suffers what he fears” Michel de Montaigne
Man does not improve on himself by pretending he is a machine. Accounts of our behaviour that are quantitative and deterministic in nature must always be taken for what they are: useful, but wrong, because incomplete. They deny us a key ingredient which we all know to exist; our minds, and the impact they can have on the physical, manifest world.
Understanding this fact would help re-inject a heathy dose of humility and scepticism into the institutions who profess to be managing our economic affairs, first and foremost the major central banks.
But first it is important to realise the pervasiveness of the intellectual paradigm which sought to equate man with robot, in an attempt to reduce us to a set of causal mechanisms that would help explain our nature and determine our behaviour.
In medicine, for instance, it is only very recently that we’ve started to study with some rigour the impact mental states have on our bodies (see Cure, by Joe Marchant, for a fascinating account of recent research revealing how the brain impacts the body). Prior to that, minds had been relegated to the passenger seat, and effects like placebos were seen as mere tests of treatment ineffectiveness. Today we’re starting to realise they’re in fact key to understanding what the human mind is capable of.
Minds are vexing, because they are hard to understand. In fact, it may well be that the human mind is not sufficiently powerful to understand the human mind. It means humans cannot be studied like inanimate objects, and any economic law that seeks to regiment our behaviour should be taken with a large helping of salt. Alas, t’is not so.
Mindless economics
Nowhere is the confidence in and reliance on mechanistic models more misleading and fraught with danger than in the field of economics.
Simplifications of the way in which the global financial system works are formalised mathematically. They are, like theories in physics, deemed to be universal in character, applying through space (internationally) and through time, and so are extrapolated with confidence and taken to extremes. It is a tendency that Soros calls physics envy, as the economic sciences seek to replicate the same approach, despite dealing with such a different matter.
Just as humans, and their health, cannot be fully understood by denying them minds, so it is that economic systems cannot be fully specified by ignoring that humans are part of the system they seek to explain.
The reason it matters is that policy, impacting each and everyone one of us, is premised on an assumption that there are rules that are reliable and well established.
But does a rate hike always exert downward pressure on economic growth, never mind the starting point? Does an extra quantum of quantitative easing, or purchases of financial assets by the central bank, always boost activity? Central bankers act as though they believe so, but to distort Churchill’s words, however beautiful the model, you should occasionally look at the results.
When challenged to evidence the success of their policies, they show us that the model output without the policy change would have been inferior; the infamous “counterfactual”, which provides no new information as it comes from the very same models used to justify the policy prescription in the first place. It is circular reasoning of the most transparent kind.
A higher premium is put on being precisely wrong than being roughly right, as it helps maintain a veneer of knowledge that is in fact impossible to have, and an authority (they would say credibility) which is mistakenly believed to emanate from the projection of certainty.
Yet the truth is that there may not be – I believe there is not – any such thing as a universal theory when it comes to human behaviour. In fact, a reliable and deterministic model that would tell us our future is not only practically impossible, but logically so. For if such a model could exist, we could at least in theory possess it. And if we did, then the foresight it afforded us would alter our behaviour, rendering the predictions false.
Context matters, as does the belief system of the humans that are engaged with the process. Humans are not mindless automatons, responding to the outside world in predictable way. They are part of the world they react to, and so their psychological states will modify the way they interpret events, thereby leading to different outcomes altogether (see for instance Shiller for an account the importance of narratives in driving economic phenomena).
Under Keynes psychology formed part of economics, and it was only the subsequent mathematisation of the subject which denied us the human mind, and created the need for an outgrowth that refocused on the human element: behavioural economics. A quantitative approach requires measurable inputs, and the mind not meeting this stringent criteria, it was rejected. But as Thaler himself argues, we need the re-unification of economics with mind, not the coexistence of these two approaches running side by side, irreconcilable.
Frailty
For this omission there will be consequences.
Today, we’re in a system that has once again been pumped up with credit because of central bank’s focus on attaining not just price stability, but a level of price growth (inflation) stabilising precisely on an arbitrarily chosen level: generally 2%. Worried about their credibility, and looking at the world only through their mechanistic models, they kept injecting more and more stimulus into economies that needed greater sustainable growth, and not more inflated asset prices or more leverage.
They contributed to a gloomy narrative whereby the future looked bleaker than the past, disincentivising business to invest and incentivising them instead to engage in financial engineering, or the extraction of ‘value’ for shareholders by replacing equity with cheap debt on their balance sheets – a strategy that undermines growth for everyone, themselves included, in the long run.
Though we are seeing a revival of growth and capital investment across economies, we have generated a system that once again presents the frailties that have torn it down time and time again. As Jim Reid from Deutsche Bank shows, ever since the advent of fiat money (or the inconvertible paper money made legal tender by a government decree), booms and busts have become far more frequent. It enables violent cycles of money growth and money contraction, and once again this has been fuelled, instead of dampened, by global central bank activity.
Epilogue
Mind has, to our detriment, been taken out of the equation. Plausible causal mechanisms have been mistaken for reality, and models have been clung to instead of focusing more on the quality of the outcomes.
Worse, this orthodoxy has led to a rejection of the subject by the population at wide. As Joe explains in Cure, “[b]y denying what seems blatantly obvious to many people, that the mind does influence health; that alternative medicines in many cases do work – they contribute to a lack of trust in if not a wilful defiance of, science. If scientists say such remedies are worthless, it just proves how much scientists don’t know”. What, then, of economists?
Mindless methods beget mindless policy. And today we all stand to pay the price, once again.